Showing posts with label Christianity. Show all posts
Showing posts with label Christianity. Show all posts

Monday, February 15, 2010

This week in Anglicanorum Coetibus, ctd.

Previously I noted the rhetorical divide in understanding how the Apostolic Constitution is to be implemented and what it means for Anglo-Catholics. There was other news that flew under the radar.

The "new ecumenism" espoused by the Pope, while an affront to many Anglicans, is being practiced by... you guessed it, the Anglicans.

Per Ruth Gledhill the Methodist Church has pulled a TAC with their organizational President and Vice President saying,
'Methodists approach the Covenant with the Church of England in the spirituality of that Covenant prayer. So when we say to God, "let me have all things let me have nothing," we say it by extension to our partners in the Church of England as well. We are prepared to go out of existence not because we are declining or failing in mission, but for the sake of mission. In other words we are prepared to be changed and even to cease having a separate existence as a Church if that will serve the needs of the Kingdom.'
While Ruth looks at this rather cheekily, we're on the same page about this: how is this any different than Hepworth Primate of the TAC making overtures to the Holy See, leading up to the edict of the Apostolic Constitution? She points out some concerns both communions see as potential stumbling points.
Some Methodists are not sure about whether they want bishops or not, and some Anglicans, from the ranks of those who oppose women bishops, are not sure about whether they want Methodists. The reasons for both oppositions are the same: questions around orders and the Apostolic succession. But the Methodists might be prepared to accept bishops if women are allowed to join their ranks in the Church of England, as Methodism is fully inclusive of women in all leadership positions.
The parallels between these realignments is pretty amazing. It's not just the hurdles that both groups have to overcome it's also a matter of history and direction.

For Anglicans and Catholics there's ARCIC, for the Anglicans and Methodists, in Great Britain it is their covenant. For both it's a matter of realizing that at some point there's nothing more to talk about. For ARCIC it was a matter of lots of good work and then a break down because of the controversial stances the Anglicans have taken ecclisiologically.

In regards to the covenant, it is interesting to note the formal agreement to seek unity was signed in 2003, the same year that ARCIC talks were suspended. That being noted, the covenant seemed to state what was already known, that the two bodies were moving closer theologically and in mission (social justice).

It's also like watching a great game of Chess, or Risk as those who are deemed theologically 'conservative' amass on one side of the board and the liberals on the other, all in the name of 'Christian Unity.' The obvious question is, Unity to what end?

To note, on this side of the Atlantic, I don't believe the United Methodist Church and Episcopal Church have any plans to merge.


Wednesday, February 10, 2010

Evangelical Leader: Quit Moralizing, focus on Discipleship

An interesting and provocative article about Gay Marriage hit the Christian News Wire. Meet House Church Leader Ken Eastburn:
"Creating a moral America is not God’s goal nor should it be ours. Instead, the Bible is clear that our focus should be to make disciples and seek first the Kingdom of God."
But he doesn't stop there. He challenges the very modern, American, liberal Christian understanding of the Kingdom of God as something that can be created on terra firma as a Christianesque Utopia:
"It is a common mistake for Christians to spend time, energy and resources in advocating for a morality that is consistent with their faith," says Eastburn, "But at the end of the day our goal, the command given to us by Jesus Christ, is to make disciples. When our time and energy is spent on moralizing a secular nation, we are sacrificing our ability to obey Christ's command."
He continues with a very traditional argument which to our ears sounds out of place as well as Provocative:
"Many Christians have their faith intertwined with their nationality and, as a result, believe that their efforts to legislate a specifically Christian morality are glorifying to God. But just the opposite is true. No matter how good America becomes, people are still separated from God by sin. The only agenda we should be spending ourselves on is the redemption offered through Jesus Christ."
Very Interesting. You're not going to save or evangelize people through legislation, only through personal outreach.

That's why it's been so strange for marriage equality supporters to see laws, liberal laws that carve out HUGE exceptions for religious groups and persons of faith from participating in same sex unions, the bills still fall in the face of an unwarranted out cry from religious groups. How is it an infringement upon your religious liberty to say that you don't have to participate, support, or celebrate a same sex union? If the state takes a neutral position on homosexuality how does that impede on your ability or the strength of your message to convince people of your position?

Sunday, January 31, 2010

Can hipsters be Conservatives?

John Guardiano bemoans the temerity of the young "Hipster Cons" as he calls them at David Frum's site. It beggars the question, Can a hipster be a conservative? My answer is, yes.

I've written before about hipsters... it's my own personal obsession to which I've come to the conclusion I myself am one, though I bemoan the fact that I am one, which makes me even more of a hipster -- ooooh, how meta.

Back to the point. I've written before about Christian hipsters, whether they're Evangelical or Catholic, so it's safe to assume that the definition of hipster is not limited to the ironic youth of Brooklyn though there are certain schematas consistent with all class/degrees of hipsters.

Who Guardiano classifies as 'hipsters' is up for debate* - what he calls temerity, a term of derision, put neutrally or positively would best be described in hipster speak as a search for personal/collective authenticity.

To borrow from my posts on Christian hipsters and quote Rabbi Avi Weiss:
"people are looking for a dialectic, people are looking for a commitment that is grounded but not one that is stagnant. The other part of the dialectic is an openness but not without limits."
This is true for all hipsters.

*Conor Friedersdorf actually wrote a post at the American Scene questioning what a hipster is and if he could possibly be one. Take it from me: If you have to ask people if you are a hipster, you probably are a hipster.

Wednesday, January 27, 2010

Blog Tips for the Pope

If you missed NPR's All Things Considered this evening, you missed a great segment about the Pope and Blogging "Give Us This Day Thy Daily Post." It was in response to last weeks previewed release of Benedict's address for World Day of Communications where the pontiff encouraged priests to blog and engage in New Media.

Interestingly enough plenty of priests have preemptively jumped on the New Media bandwagon and some of them have pretty large followings. You can find a [short] list of some of them at the bottom of the post.

The segment included two notable Catholic bloggers, interstingly enough one from a more 'conservative' camp and the other 'liberal;' The Anchoress (Elizabeth Scalia) of the magazine First Things and Fr. James Martin, SJ of the magazine America. Thankfully theological partisanship was put aside and it ended up being a pretty humorous bit, especially when Scalia suggested:
"He should have some favourite YouTube videos that he can just slap up there when he's feeling kind of tired. Like the parade scene from Ferris Beuller. Slap that up there and that's a days blogging."



But it wasn't just light hearted, Fr. Martin had a good point when it comes to blogging about comments and specifically commenters:
"I would say there are two kinds of angry people. There are angry people, and then there are religiously angry people. And the religiously angry people tend to be angrier than the angry people."
I know all about comments and commenters, but I still allow them, so bring it.

*** Some Catholic Priests who blog ***